Ask no man

No More Contention is the pursuit of clarity, charity and understanding. Contention arises from the compulsion to have others agree with us. Seeking understanding in an environment of clarity and charity produces no more contention. As Joseph Smith said, "I will ask no man to believe as I do."

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Three broad categories

In a sense, contention is inevitable and unavoidable because every individual is unique, and no two people agree on everything.  Ideally, we...

Monday, April 6, 2026

Eliminate anger

Thoughtful article.


Eliminate anger and you will change your life. This article will teach you how to start. People ask me all the time how I run a company, write long maritime articles, travel to DC often, write long replies on X, be a good dad, and still pray daily. It’s because I don’t marinate in anger. Anger is the great time thief. It disguises itself as productive energy but it’s just a furnace burning fuel and producing nothing. This is a big reason government is broken. Anger feels like effort. It has all the physiological markers of doing work. But officials who spend their days servicing outrage about the other side’s intent aren’t governing. They aren’t helping their constituents. They’ve mistaken the furnace for the engine. And that’s the goal of Marxism. That’s the goal of the demons that possess. Destruction of society. This nation was built on the Protestant work ethic. The productivity gurus will tell you success is about hard work and sacrifice, and yes, those are prerequisites. But they’re only prerequisites. The fact that everything has gotten just a little worse in the past ten years is a well-discussed topic. Yes, the best and brightest are excluded by DEI. But another reason is that anger has robbed millions of the time, focus, and willpower to accomplish anything great. Christianity didn’t build the great cathedrals of Europe on hard work alone. It built them on the radical idea that you could release the assumptions you held about the people who wronged you. It’s the elimination of false assumptions about intent, which is the elimination of anger, which is the liberation of every ounce of energy that anger was consuming. It’s sitting in the confessional or praying on your knees to examine your own intents. That’s the energy that built cathedrals, great ships and skyscrapers. That’s the energy that built Western civilization. Entire societies constructed by people who chose to stop feeding anger, reassess their intentions weekly, the furnace and start building. And civilizations that foment anger? Well look no further than Iran. The capacity you have for doing work is infinite once you stop feeding the demons. Love your neighbor (even those who Dox you). Check your assumptions. Get back to work. You are angry. I get it. I have felt anger too. But we need you on the top of your game. We need clear minds. We need more available time. We need your help rebuilding this great nation. Anger sucks away your time and focus. P.S. If you just can’t drop it. If they have hurt you and your family personally. Ok. Try a different emotion instead. Feel righteous indignation, feel betrayed, feel determined… just try something besides anger.

https://x.com/johnkonrad/status/2033538508225122318


Excellent article! Thank you. No bias here. We heard a sermon this morning that touched on this... A study was done on successful marriages. They discovered that when the spouse does something offensive, the partner in a successful marriage assumes the intent was positive, i.e., he's just tired, he was trying to help, etc. I like thinking that others have the best intentions including my husband.

__________________

The next article gets into the weeds, but has a good point in this excerpt:


An accusation from a mob can be dismissed. Those people are wrong. Those people are partisan. Those people don't know the full story. The false assumption is theirs, and you can reject it.
But when someone proves the truth, with documentation, with verification, with no assumptions at all, there is no external target. The only false assumption left is yours. About yourself.
And at that point you have a choice: accept what is now obvious about your own motives, or let a wave of anger crash so hard that it completely blinds you from the evidence you don't want to see.
Truth hurts. Most people choose the wave.
The psychologist Leon Festinger documented this in the 1950s. When cult members were confronted with undeniable proof that their doomsday prophecy had failed, they didn't leave. They became more committed. The belief was too central to who they were. Updating it would have meant admitting they'd organized their identity around a lie.
This is the same mechanism. It operates in marriages, in boardrooms, in newsrooms, and in politics. Verified truth is the most dangerous weapon in public discourse. Not because it makes people think. Because it threatens the story they cannot afford to stop believing about themselves.
________________________

Full article:

War on Rocks - The Real Reason Data Republican Is So Effective
Why Truth Hurts More Than Any Lie
The , (WOTR) doxxing of (CP) scandal just unlocked an answer I have been searching two decades to find. It's also why (DR) is THE most effective voice on X today.
My father was the most loving man I ever knew. A devout Catholic who said grace before every meal. A Cornell graduate who moved our family to the South Bronx because he believed his education was wasted if it didn't serve the people who needed it most.
He also had PTSD from Vietnam. And when the rage came, it came without warning. One moment he was the gentlest man in the room. The next, every object on the kitchen table was on the floor and you stood very still because the person in front of you was someone else entirely.
I spent my whole life trying to understand that line. Not anger in the abstract. That specific threshold: the instant a man who loved his family more than anything became someone who frightened them.
That search led me, decades later, to a week with Marshall Rosenberg, the psychologist who created Nonviolent Communication. Not the watered-down marriage counseling version. The original, undiluted framework.
Rosenberg believed anger was the root cause of all violence, all war, and most acts of political destruction. Most people nod along with that. But he went further.
He said anger is the product of a very specific cognitive error: assuming another person's intent.
"You did this BECAUSE you are selfish." "You said that BECAUSE you don't respect me." "You voted for him BECAUSE you're a bigot."
These are not arguments. They are stories we write about what is happening inside another person's mind. And according to Rosenberg, they are the single greatest mechanism by which anger enters the world.
Think about it in your own life. When someone accuses you of a motive you don't hold, the reaction is immediate and visceral. You are not being told you're wrong. You are being told you are lying about who you are. That's a different kind of wound.
Let me say that again. All anger is caused by assuming another person's intent.
I carried this framework for years and it worked. When I felt anger rising, I'd ask: what am I assuming about this person's intent? Almost always, I'd invented a story. Remove the story, the anger dissolves.
But Rosenberg's framework has a gap. And what fills that gap explains not just my father's rage, but the specific way American politics broke.

The Weaponized Shortcut

First I must explain why TDS is sprading like wildfire.
Here's the thing Rosenberg understood as a psychologist but never fully mapped as a political strategist: motive-attribution doesn't just happen naturally. It can be manufactured. Deployed. Scaled.
And one side of the political spectrum figured this out decades ago.
The intellectual roots trace back to Marxist critical theory, specifically the Frankfurt School's insight that you don't need to win an argument if you can redefine the terms of the argument. Herbert Marcuse took this further in the 1960s: if you can categorize your opponent's position as a manifestation of oppression (racism, sexism, phobia of any kind) you don't have to engage with the position at all. You've assigned a motive. And once a motive is assigned, the argument is over.
This isn't conspiracy theory. It's published strategy. It's taught in universities. And it works not because it's true but because of how the human brain processes shortcuts.
I'm right of center. I'm religious. I acknowledge differences between races. None of those things crossed my mind when I started writing about military education reform. I care about reform for a dozen specific, articulable reasons. But explaining them requires time and nuance, and the majority of people are too busy.
Everyone is looking for faster ways to understand the world. Someone offering a simple explanation, "Konrad's a racist," is handing them a shortcut. Accepting that frame and moving on is far easier than reading three pages of policy analysis.
That's the genius of the Marcuse playbook. It exploits a basic feature of human cognition: we prefer simple explanations, especially ones that come with a moral judgment attached. "He's a racist" is a complete package. It explains the person's position, assigns a motive, and tells you how to feel about it, all in three words.
The majority of the left (and increasingly the center and parts of the right) take that shortcut not out of a desire to divide or side with the Marxists. They do it because life is complicated and we are wired to take shortcuts.
The problem is that shortcut is an assumption about intent. And assumptions about intent create anger.
The bigger problem is we aren't just wired to take shortcuts, we are wired to share shortcuts... and it's so easy to drop a comment or retweet one not realizing it was crafted to foment anger.
Ironically the person who accepts the shortcut doesn't save energy. They absorb anger. Then they share the shortcut, because that's what humans do online. And every person who accepts it absorbs more anger. The virus spreads. Anger begets more sharing.
Anger serves a function. It's supposed to focus us on figuring out intent. It's supposed to make us confront the person and ask their intent, and prepair us for battle if that intent turns out to be malign.
It's a shortcut to confrontation but we can't pick up a sword and walk down to our neighbors house... even if we do confront them online we can't look them in the eye and determine intent. So we can't drop the anger. And that anger consumes our day which forces us to look for more shortcuts.
This is why the left today waits for the NYTimes or NPR to tell them who to vote for or what lie to believe. That's why they all reiterate the same lie at the same time. So much of their days are cosnumed with anger they don't have time to read and think. They are grasping for a shortcut.
The great irony: people consuming and sharing these shortcuts believe they're saving time and thought. They end up consumed by it. The shortcut doesn't conserve cognitive energy. It injects a slow-burning emotional cost that has to be serviced continuously. You have to keep feeding the assumption. Keep reinforcing the story. Keep the anger alive, because if it dies, you'd have to go back and actually read those three pages of policy analysis you skipped.
This is how political derangement grows. Not through ideology. Through the compounding effect of millions of people accepting false assumptions about other people's motives. Each one a tiny hidden liability. Accumulated across a population, a structural crisis.
And it runs in one direction. The right has its own failures, but the institutional left has built an entire epistemological infrastructure around motive-attribution. Diversity training that teaches participants to assume racial motive in neutral interactions. Media style guides that embed assumptions about intent into the framing of news stories. Academic frameworks that treat motive-attribution as analysis. An entire generation has been trained to look at any policy disagreement and ask, "What kind of bigotry is driving this?"
And the problem has gotten so bad, they are so desperatly looking for shortcuts, that the intent doesn't even have to be racism or facism anymore. Look at my debates with Tom Nichols. He throws out random nonsense saying I act the way I do because "inferiority complex" or "jelous of the better educated" or whatever.
He knows it doesn't matter what the intent is. He just needs to tell his followers he knows my true intent (he doesn't) and they will take the shortcut.
That's not analysis. It's the mass production of anger.

Why You Can't Argue Your Way Out

For decades, the right tried to fight back the obvious way: prove the assumption wrong.
Get called a racists?
We would respond by talking about your black friends. What you appreciate about Black communities. Tell people what types of Black food or culture you love the most. Tell a story about a black member of your squad.
It's true, but it's weak.
suggested a better way... cold hard facts. When called a racist, points out he's a Canadian Arab Jewish war refugee. I mention that my Cornell-educated father moved to the South Bronx to serve minority communities.
These are powerful facts. They worked better for the past few years but not so much in 2026. Two reasons why.
First, it is nearly impossible to prove a negative. No amount of evidence can conclusively establish what is *not* in your heart. The accusation is unfalsifiable by design. That's not a bug in the Marcuse playbook. It's the feature.
Second, people running on shortcuts aren't going to read your defense. They already have their answer. A three-word motive-attribution will always travel faster than a three-page rebuttal.
How many times have you seen the left drop this comment: “I ain’t reading all that. Happy for you though. Or sorry that happened.”
There's a third option: just admit it when the accusation is true. The anger resolves instantly because the assumption about intent matches reality. No gap. But this only works when the accusation is actually correct, which, for the vast majority of people being called racist, it isn't.
When it is correct though, go ahead and use it. About once a week someone will say "John, you just hate communists" and I say: "Yes. I. Do."
What the right is beginning to figure out is a fourth approach: volume. They want a shortcut but they won't read one long explanation. They will, however, read a hundred short ones. Defending each other with small, factual corrections, post by post, slowly erodes the false assumption. CynicalPublisu got doxxed and hundreds of people shared little facts and insights about him. It's slower. It works. But it requires coordination and discipline that political movements rarely sustain. And we on the right aren't well organized.
And none of these strategies address the deepest layer of the problem, the layer I didn't understand until this week.

Still with me?

I know this long. I know I could shorten it but, like I said, those looking for shortcuts in life are likely already infected. If you made it this far you probably are still healthy and sane.
I appologize but I had to weed those people out.

What Just Happened with Ryan Evans

If you're on defense and national security X, you already know this story. If you're not, here's what you need to know.
Ryan Evans is the editor of War on the Rocks, arguably the most influential defense policy publication outside of the legacy outlets. I've known Ryan for years. He's sharp, he's liberal (more than he'll admit publicly), and he's a fighter. We've argued many times and he doesn't back down. I respect that about him.
Cynical Publius is an anonymous account run by an Army veteran named Tom. CP is also a friend of mine. We've had many private conversations. He's thoughtful, principled, and he was grieving the loss of his brother, a fact I believe Ryan was aware of.
Ryan doxxed CP through War on the Rocks. And not casually. Tom has a common name, common enough to provide real anonymity. But Ryan didn't just publish his first and last name. He published his full middle name. That is not standard editorial practice. I know WOTR's style guide. Ryan adheres to it almost religiously. The style guide doesn't include middle names.
I spent two hours trying to find an innocent explanation why he published Tom's middle name. The only logical conclusion I could reach was that Ryan included the middle name intentionally, to ensure identification. That made me angry, one of the few times Rosenberg's framework didn't immediately cool me down, because I wasn't assuming intent. I was deducing it from evidence.
To be clear, thanks to Rosenberg, I wasn't steaming. Just a little hot under the collar.
But thousands of people on X did erupt. Hundreds of accounts piled on Ryan. He weathered it the way a tough, stubborn editor would: blocked critics, stood his ground, ignored the mob. Manageable anger from people he could dismiss as trolls or partisans.
Then Data Republican got involved.
DR is, in my assessment, the most effective operators in the political information space. And the reason is her method, which I didn't fully understand until I watched this episode play out.
She DM'd CP and me. She was going to investigate.
Now, because Ryan is loosely a competitor, I've maintained a file on WOTR since its founding. Not a malignant file. More of a SWOT analysis. Every serious media operator keeps files on competitors. And in reviewing mine, I found something so explosive it could have made the evening news. Not on Ryan directly, but on people within the WOTR orbit. It connected to a story I've been developing for nearly a decade, one so big I've hesitated to publish it because the loose ends could generate "Konrad Didn't Kill Himself" memes after a three letter agency has me take a long walk on a short pier.
I called a friend, , and laid it out. He confirmed the information fit the general pattern of what he had independently.
I sent it to DR. Told her to be careful. "This is nitroglycerin."
Her reply: "I love nitroglycerin."
Up to this point, Ryan had blocked just about everyone on X except me, despite the fact my jabs at him were going the most viral. Maybe professional courtesy. Maybe our history. I don't make assumptions about intent.
DR ran the information through her system. A few of the loose ends she couldn't close. Now, what she had was more than enough to blow a hole in the internet. Legally clean. Factually verified. The loose ends could be hidden in inference. But she passed on the explosive story because the loose ends didn't meet her standard.
Her rigid standard. TRUTH
Instead, she prepared a brief on what she could verify to her satisfaction.
She DM'd me: "You might be disappointed but this is all true."
What she published was narrower than the nitroglycerin. But it was airtight. Quadruple-verified. Zero assumptions about intent. Just documented facts about what Ryan did and what the record showed.

BOOM

Ryan unblocked all comments. Published a death blossom of responses. Blocked all comments again. And as a parting shot, blocked me. The one person he'd left standing for days.
He had no idea the firestorm he avoided. The bigger story is still sitting in my files. But here's the part I can't stop thinking about:
Ryan appeared more upset by DR's verified truth than he would have been by the nitroglycerin.
The mob? He tanked it. Hundreds of angry accounts making assumptions about his intent? He could dismiss them. Trolls. Partisans. People who didn't know the full story.
But DR made no assumptions about his intent. She published no speculation. She just laid out what happened, verified to a standard that couldn't be challenged.
And that's what broke him.

The Missing Piece

I've been thinking about this all day, and I finally understand why. It's the piece of Rosenberg's framework that he never explained to me, or maybe never figured out himself.
If all anger comes from false assumptions about intent, then verified truth, the removal of all assumptions, should dissolve anger. DR's brief wasn't a flamethrower, it was a waterhose. The mechanism should resolve. Someone proves what actually happened, no spin, no motive-attribution, just facts. That should be the end of it.
That's what Rosenberg taught me.
But it isn't. It's the beginning of the most explosive anger there is. Ryan lost his mind.
Why?
La Rochefoucauld saw this three hundred years ago: "We are so accustomed to disguising ourselves to others that in the end we become disguised to ourselves." He identified the phenomenon. He didn't map the mechanism.
The answer is embarrassingly simple:
We carry false assumptions about our own intentions.
We tell ourselves we are good. We tell ourselves we didn't do it for petty reasons. We tell ourselves ego wasn't driving the decision. We tell ourselves the cruelty was necessary, the shortcut was harmless, the motive was professional.
We tell ourselves we are good.
We tell ourselves we didn't do it for the money.
We tell ourselves it wasn't our ego driving the decision.
Ryan Evans, I suspect, had a story about why he included that middle name. Maybe he told himself it was editorial rigor. Maybe he told himself it was accountability. Maybe he told himself it was justified by something CP had done. I don't know what story he told himself, because I don't make assumptions about intent.
More importantly Ryan has a story about WarOnTheRocks. He has a story about how it's good. How it's not about the money. How it's independent from the swamp.
What I know is that when DR published verified facts, with no assumptions, no spin, no narrative, she didn't just challenge what Ryan did. She challenged the story Ryan had been telling himself.
An accusation from a mob can be dismissed. Those people are wrong. Those people are partisan. Those people don't know the full story. The false assumption is theirs, and you can reject it.
But when someone proves the truth, with documentation, with verification, with no assumptions at all, there is no external target. The only false assumption left is yours. About yourself.
And at that point you have a choice: accept what is now obvious about your own motives, or let a wave of anger crash so hard that it completely blinds you from the evidence you don't want to see.
Truth hurts. Most people choose the wave.
The psychologist Leon Festinger documented this in the 1950s. When cult members were confronted with undeniable proof that their doomsday prophecy had failed, they didn't leave. They became more committed. The belief was too central to who they were. Updating it would have meant admitting they'd organized their identity around a lie.
This is the same mechanism. It operates in marriages, in boardrooms, in newsrooms, and in politics. Verified truth is the most dangerous weapon in public discourse. Not because it makes people think. Because it threatens the story they cannot afford to stop believing about themselves.

Why Data Republican Works

Now I understand what makes DR so effective, and it's not what most people think.
I gave her nitroglycerin and she published a report she believed would dissapoint me.
It did the opposite. It invigorated me and blew a torpedeo sized hole in the side of War on The Rocks.
Most effective political operators use motive-attribution. They assign intent. They build narratives. They are loud and inflammatory and they generate engagement through the anger cycle Rosenberg described.
DR does none of that. Her method is the opposite of the Marcuse playbook. No assumptions about intent. No shortcuts. No neat three-word explanations of what someone was really thinking.
Cold. Hard Facts.
But not just any facts. Lots of people do that. Here facts are aimed directly at the left's perception of themselves.
She takes the unfocused anger of a crowd, which is built on a thousand unverified assumptions, and she distills it down to verified facts. Then she feeds those facts to the person responsible.
The crowd's anger was manageable because it was built on assumptions Ryan could reject. DR's facts were unmanageable because they left Ryan alone with his own.
That's the method. It doesn't generate anger. It redirects existing anger from an unfocused, assumption-laden cloud into a precise beam of truth aimed at the one person whose self-story can't survive it.
And that's why truth hurts more than any lie.

The Complete Picture

The entire apparatus of motive-attribution, every racism accusation, every phobia label, every shortcut disguised as analysis, depends on one condition: assumption of intent without checking receipts. That's the master Marxist shortcut. The glitch in the matrix. People like Data Republican check the receipts, boil them down like a Utah distiller, and reinject them into the borg.
And on a personal level, that's why Dad was angry. When I screwed up he didn't explode because I made a mistake. He flashed back to himself making the same mistake in Vietnam. My action burst the bubble he'd built around the war to protect himself from what he'd witnessed. The bubble burst and the horrors of war streamed out.
He got angry at the demons streaming out of him. He was yelling at them to get back inside. To not touch me.
My anger at him in later years was wrong too. I thought he was mad at me. Then a psychiatrist told me he was really mad at himself. Another told me he was mad at the nation that sent him to war. None of those explanations seemed right. I knew he died resolute against communism.
What he was really mad at was the demons of war escaping. The unholy demons of anger communists unleashed.


Friday, January 16, 2026

New book: Covenant Power

For Latter-day Saints, one of the principal ways to achieve "no more contention" is participating in the temple. Regular and purposeful temple attendance leads to greater clarity, charity and understanding.

There's a new book titled Covenant Power that helps motivate readers to participate more in the temple. The author, Sharla Goettl, gives us a new approach to thinking about temple experiences and covenants. She writes in a first-person perspective of well-known people from the scriptures, inviting us to see them in a real-world context that we can relate to.

 
She explained the book this way: "My goal is to build a bridge between your study of the scriptures, the temple covenants taught in the endowments, and your own lived experiences."

The book accomplishes this goal quite well. 

There are separate chapters for each of the temple covenants, with an emphasis on clarity, charity and understanding. I liked this passage, for example.

"But what is the effect of this work? More unity, refuge, and peace. Covenants don't protect us from betrayal or heartache, but they counter the vulnerabilities these experiences can cause. Our personal charity creates an environment where others can also experience the love of God."

I readily endorse this book as a useful guide in the pursuit of "no more contention."

_____

The explanation on the publisher's website is an excellent summary.

In Covenant Power, teacher Sharla Goettl uses captivating storytelling to bring key endowment principles to life, presented in the imagined voices of the scriptural figures who taught each principle best, such as Peter, Eve, Nephi, & Mormon. Through these stories, you'll gain an understanding of how the endowment prepares us to receive Christ’s covenant power. They also highlight connections between the scriptures and the endowment. God designed temple covenants to enable lasting success, calm deep fears, and build steady confidence.

This book teaches how each covenant you make helps you to connect with Christ’s power:

- Law of Obedience: The action of seeing Christ’s power
- Law of Sacrifice: Embrace the process to gain Christ’s power
- Law of the Gospel: Learn how to retain Christ’s power
- Law of Chastity: Discover the key to increase in Christ’s power
- Law of Consecration: An opportunity to share Christ’s power





Tuesday, January 13, 2026

BYU Studies eliminates contention

A recent article in BYU Studies is a major breakthrough in the pursuit of "no more contention." This article may well eliminate any lingering contention among Latter-day Saints about the origin and setting of the Book of Mormon.


Here is the article:

https://byustudies.byu.edu/article/were-nephis-small-plates-contained-in-mormons-gold-plates

It discusses the "two sets of plates" scenario, which means Joseph translated two separate sets of plates:

(i) the abridged plates which he obtained from Moroni's stone box on the hill Cumorah. He translated this set of plates in Harmony, PA, as described by the Title Page which was the last leaf of the plates.

(ii) the original plates of Nephi, which he translated in Fayette, NY, as described by D&C 10, which instructed Joseph to "translate the engravings which are on the plates of Nephi." This set of plates, being original writings, were not mentioned in the Title Page and not included in the set of abridged plates in Moroni's stone box. Instead, Joseph received them from the divine messenger who got them from the repository in the hill Cumorah and took them to Fayette. Joseph identified the messenger as one of the Three Nephites.

This graphic depicts the narrative:


https://www.lettervii.com/p/the-two-sets-of-plates-schematic.html

This narrative resolves contention by affirming that

(i) Joseph actually translated the engravings on the plates, which is why he needed the two separate sets of plates to translate them. This eliminates theories about the translation that claim Joseph did not use the plates.

(ii) The Hill Cumorah/Ramah is actually in western New York. This eliminates theories about the setting that put Cumorah elsewhere.

This article will bring Latter-day Saints closer together in harmony and unity.

_____

To appreciate the significance of this article, consider the previous differences of opinion that led to contention among some Latter-day Saints.

Origin

Urim and Thummim vs stone-in-the-hat (SITH)

1. Some Latter-day Saints believe Joseph Smith and Oliver Cowdery when they taught that Joseph translated the plates "by means of the Urim and Thummim."

2. Other Latter-day Saints rejected what Joseph and Oliver taught and instead believed the SITH narrative from Momonism Unvailed: "Instead of looking at the characters inscribed upon the plates, the prophet was obliged to resort to the old "peep stone," which he formerly used in money-digging. This he placed in a hat, or box, into which he also thrust his face." Although Joseph and Oliver denounced that book, its narrative prevailed among many LDS scholars.

3. Resolution: Now all Latter-day Saints can agree to accept what Joseph and Oliver taught about the translation of the Book of Mormon. 

Setting

1. Some Latter-day Saints believe what Joseph, Oliver, their contemporaries and successors all said about the Hill Cumorah/Ramah as the hill in New York that was the site of (i) Moroni's stone box and (ii) the repository of Nephite records (Mormon 6:6). This was declared as a fact in Letter VII, which was republished in all the Church newspapers during Joseph Smith's lifetime. The New York Cumorah was memorialized in sermons, hymns, histories, and even in D&C 128:20. See https://www.lettervii.com/.

2. Other Latter-day Saints rejected the teachings about Cumorah and instead believed that Cumorah was somewhere else. Many LDS scholars taught that Cumorah was in southern Mexico. Others believed it was in Baja California, Panama, or other locations in Central and South America and even other parts of the world. 

3. Resolution: Now all Latter-day Saints can agree to accept what Joseph and Oliver taught about the Hill Cumorah. Even though this leaves the rest of the setting open to further discussion and analysis, Cumorah is now the universally accepted "pin in the map" for all other theories.



Tuesday, January 6, 2026

Jeffrey R. Holland and ministering

The passing of President Holland reminds us of his talk on ministering, which promoted the values of clarity, charity and understanding.

https://www.churchofjesuschrist.org/study/general-conference/2018/04/be-with-and-strengthen-them?lang=eng




Brothers and sisters, as the work of quorums and auxiliaries matures institutionally, it follows that we should mature personally as well—individually rising above any mechanical, function-without-feeling routine to the heartfelt discipleship articulated by the Savior at the conclusion of His earthly ministry. As He prepared to leave His still-innocent and somewhat-confused little band of followers, He did not list a dozen administrative steps they had to take or hand them a fistful of reports to be filled out in triplicate. No, He summarized their task in one fundamental commandment: “Love one another; as I have loved you. … By this shall all men know that ye are my disciples, if ye have love one to another.”

In an effort to move us closer to that gospel ideal, this newly announced priesthood and Relief Society ministering concept will include, among other things, the following elements, some of which the Relief Society has already put in place with wonderful success.

  • We will no longer use home teaching and visiting teaching language. That is partly because much of our ministering effort will be in settings other than the home and partly because our contact won’t be defined by teaching a prepared lesson, though a lesson certainly may be shared if there is need for such. The primary purpose in this ministering idea will be, as was said of the people in Alma’s day, to “watch over their people, and … nourish them with things pertaining to righteousness.”

  • We will continue to visit homes as possible, but local circumstances such as large numbers, long distances, personal safety, and other challenging conditions may preclude a visit to every home every month. As the First Presidency counseled years ago, do the best you can. In addition to whatever schedule you establish for actual visits, that calendar can be supplemented with telephone calls, written notes, texts, emails, video chats, conversations at Church meetings, shared service projects, social activities, and a host of possibilities in the world of social media. However, I should stress that this expansive new view does not include the sorry statement I recently saw on an automobile bumper sticker. It read, “If I honk, you’ve been home taught.” Please, please, brethren (the sisters would never be guilty of that—I speak to the brethren of the Church), with these adjustments we want more care and concern, not less.

  • With this newer, more gospel-based concept of ministering, I feel you starting to panic about what counts on the report. Well, relax, because there isn’t any report—at least not the 31st-of-the-month, “I made it through the door by the skin of my teeth” report. Here too we are trying to mature. The only report that will be made is the number of interviews leaders had with the ministering companionships in the ward that quarter. Simple as that sounds, my friends, those interviews are absolutely crucial. Without that information the bishop will have no way to receive the information he needs regarding the spiritual and temporal conditions of his people. Remember: ministering brethren represent the bishopric and elders quorum presidency; they don’t replace them. The keys of a bishop and a quorum president go far beyond this ministering concept.

  • Because this report is different from anything you have submitted in the past, let me stress that we at Church headquarters don’t need to know how or where or when you make contact with your people; we just need to know and care that you do make it and that you bless them in every way you can.

Brothers and sisters, we have a heaven-sent opportunity as an entire Church to demonstrate “pure religion … undefiled before God”—“to bear one another’s burdens, that they may be light” and to “comfort those that stand in need of comfort,” to minister to the widows and the fatherless, the married and the single, the strong and the distraught, the downtrodden and the robust, the happy and the sad—in short, all of us, every one of us, because we all need to feel the warm hand of friendship and hear the firm declaration of faith. However, I warn you, a new name, new flexibility, and fewer reports won’t make an ounce of difference in our service unless we see this as an invitation to care for one another in a bold, new, holier way, as President Nelson has just said. As we lift our spiritual eyes toward living the law of love more universally, we pay tribute to the generations who have served that way for years. Let me note a recent example of such devotion in hopes that legions more will grasp the Lord’s commandment to “be with and strengthen” our brothers and sisters.

Last January 14, a Sunday, just a little after 5:00 p.m., my young friends Brett and Kristin Hamblin were chatting at their home in Tempe, Arizona, after Brett’s day serving in the bishopric and Kristin’s busy day caring for their five children.

Suddenly Kristin, a seemingly successful survivor of breast cancer the previous year, fell unresponsive. A call to 911 brought an emergency team trying desperately to revive her. As Brett prayed and pleaded, he quickly placed just two other telephone calls: one to his mother requesting her help with the children, the other to Edwin Potter, his home teacher. The latter conversation in its entirety went as follows:

Edwin, noting caller ID, said, “Hey, Brett, what’s up?”

Brett’s near-shouted response was “I need you here—now!”

In fewer minutes than Brett could count, his priesthood colleague was standing at his side, helping with the children and then driving Brother Hamblin to the hospital behind the ambulance carrying his wife. There, less than 40 minutes after she had first closed her eyes, the physicians pronounced Kristin dead.

As Brett sobbed, Edwin simply held him in his arms and cried with him—for a long, long time. Then, leaving Brett to grieve with other family members who had gathered, Edwin drove to the bishop’s home to tell him what had just transpired. A marvelous bishop started immediately for the hospital while Edwin drove on to the Hamblins’ home. There he and his wife, Charlotte, who had also come running, played with the five now-motherless Hamblin children, ages 12 down to 3. They fed them an evening meal, held an impromptu musical recital, and helped get them ready for bed.

Brett told me later, “The amazing part of this story isn’t that Edwin came when I called. In an emergency, there are always people willing to help. No, the amazing part of this story is that he was the one I thought of. There were other people around. Kristin has a brother and sister less than three miles away. We have a great bishop, the greatest. But the relationship between Edwin and me is such that I felt instinctively to call him when I needed help. The Church provides us a structured way to live the second commandment better—to love, serve, and develop relationships with our brothers and sisters that help us move closer to God.”

Edwin said about the experience, “Elder Holland, the irony in all of this is that Brett has been our family’s home teacher for longer than I have been theirs. Over that time, he has visited us more as a friend than by assignment. He has been a great example, the epitome of what an active and involved priesthood bearer should be. My wife, our boys—we don’t see him as one obligated to bring us a message at the end of each month; we think of him as a friend who lives just down the street and around the corner, who would do anything in this world to bless us. I am glad I could repay just a little bit of the debt I owe him.”

Brothers and sisters, I join with you in saluting every block teacher and ward teacher and home teacher and visiting teacher who has loved and served so faithfully throughout our history. Our prayer today is that every man and woman—and our older young men and young women—will leave this general conference more deeply committed to heartfelt care for one another, motivated only by the pure love of Christ to do so. In spite of what we all feel are our limitations and inadequacies—and we all have challenges—nevertheless, may we labor side by side with the Lord of the vineyard, giving the God and Father of us all a helping hand with His staggering task of answering prayers, providing comfort, drying tears, and strengthening feeble knees. If we will do that, we will be more like the true disciples of Christ we are meant to be. On this Easter Sunday, may we love one another as He has loved us, I pray in the name of Jesus Christ, amen.


Tuesday, December 9, 2025

seek clarity

President Uchtdorf gave an important talk about clarity in the October 2024 General Conference. Here's an excerpt.


https://www.churchofjesuschrist.org/study/general-conference/2024/10/51uchtdorf?lang=eng

Don’t Mistake the Branches for the Roots

The restored gospel of Jesus Christ, as the Prophet Joseph Smith taught, “embrace[s] all, and every item of truth.” But that doesn’t mean that all truth is of equal value. Some truths are core, essential, at the root of our faith. Others are appendages or branches—valuable, but only when they are connected to the fundamentals.

The Prophet Joseph also said, “The fundamental principles of our religion are the testimony of the Apostles and Prophets, concerning Jesus Christ, that He died, was buried, and rose again the third day, and ascended into heaven; and all other things which pertain to our religion are only appendages to it.”

In other words, Jesus Christ and His atoning sacrifice are the root of our testimony. All other things are branches.

This is not to say that the branches are unimportant. A tree needs branches. But as the Savior told His disciples, “The branch cannot bear fruit of itself, except it abide in the vine.” Without a connection to the Savior, to the nourishment found in the roots, a branch withers and dies.

When it comes to nourishing our testimonies of Jesus Christ, I wonder if we sometimes mistake the branches for the roots. This was the mistake Jesus observed in the Pharisees of His day. They paid so much attention to the relatively minor details of the law that they ended up neglecting what the Savior called “the weightier matters”—fundamental principles like “justice and mercy and faith.”

If you want to nourish a tree, you don’t splash water on the branches. You water the roots. Similarly, if you want the branches of your testimony to grow and bear fruit, nourish the roots. If you are uncertain about a particular doctrine or practice or element of Church history, seek clarity with faith in Jesus Christ. Seek to understand His sacrifice for you, His love for you, His will for you. Follow Him in humility. The branches of your testimony will draw strength from your deepening faith in Heavenly Father and His Beloved Son.

For example, if you want a stronger testimony of the Book of Mormon, focus on its witness of Jesus Christ. Notice how the Book of Mormon testifies of Him, what it teaches about Him, and how it invites and inspires you to come unto Him.

If you’re seeking a more meaningful experience in Church meetings or in the temple, try looking for the Savior in the sacred ordinances we receive there. Find the Lord in His holy house.

If you ever feel burned out or overwhelmed by your Church calling, try refocusing your service on Jesus Christ. Make it an expression of your love for Him.

Nourish the roots, and the branches will grow. And in time, they will bear fruit.

(2024, October, Dieter F. Uchtdorf, ‘Nourish the Roots, and the Branches Will Grow,’ General Conference, October 2024, ¶ 14–24)




Tuesday, November 4, 2025

Peacemaking still begins in our hearts

Elder Gary Stevenson's talk in the 2025 November conference is a classic in the pursuit of "no more contention" through clarity, charity and understanding.

One highlight is at the end of the talk:

A One-Week Peacemaker Plan

In summary, I offer an invitation. Peacemaking demands action—what might that be, for each of us, starting tomorrow? Would you consider a one-week, three-step peacemaker plan?

A contention-free home zone: When contention starts, pause and reboot with kind words and deeds.

Digital bridge building: Before posting, replying, or commenting online, ask, Will this build a bridge? If not, stop. Do not send. Instead, share goodness. Publish peace in the place of hate.

Repair and reunite: Each family member could seek out a strained relationship in order to apologize, minister, repair, and reunite.


The talk:

Capernaum in Galilee

Imagine with me you are a young teenager in Capernaum, near the Sea of Galilee, during the ministry of Jesus Christ. Word spreads of a rabbi—a teacher—whose message draws multitudes. Neighbors plan to travel to a mount overlooking the sea to hear Him.

You join others walking the dusty roads of Galilee. Upon your arrival, the large crowd gathered to hear this Jesus surprises you. Some quietly whisper, “Messiah.”

You listen. His words touch your heart. On the long walk home, you choose quiet over conversation.

You ponder wondrous things—things that transcend even the law of Moses. He spoke of turning the other cheek and loving your enemies. He promised, “Blessed are the peacemakers: for they shall be called the children of God.”

In your reality, as you feel the weight of difficult days—uncertainty and fear—peace feels distant.

Your pace quickens; you arrive home breathless. Your family gathers; your father asks, “Tell us what you heard and feel.”

You share that He invited you to let your light shine before others, to seek righteousness even when persecuted. Your voice catches as you repeat, “Blessed are the peacemakers: for they shall be called the children of God.”

You ask, “Can I truly become a peacemaker when the world is in commotion, when my heart is filled with fear, and when peace seems so far away?”

Your father glances at your mother and answers gently, “Yes. We begin in the most basic place—in our hearts. Then in our homes and families. As we practice there, peacemaking can spread to our streets and villages.”

Fast Forward 2,000 Years

Fast forward 2,000 years. No need to imagine—this is our reality. Although the pressures felt by today’s rising generation differ from those of the young person in Galilee—polarization, secularization, retaliation, road rage, outrage, and social media pile-ons—both generations face cultures of conflict and tension.

Gratefully, our young men and women are similarly drawn to their Sermon-on-the-Mount moments: seminary, For the Strength of Youth conferences, and Come, Follow Me. Here they receive the same enduring invitations from the Lord: to let their light shine before others, to seek righteousness even when persecuted, and to love their enemies.

They also receive encouraging words from living prophets of the Restoration: “Peacemakers needed.” Disagree without being disagreeable. Replace contention and pride with forgiveness and love. Build bridges of cooperation and understanding, not walls of prejudice or segregation. And the same promise: “Blessed are the peacemakers: for they shall be called the children of God.”

The hearts of today’s rising generation are filled with a testimony of Jesus Christ and a hope for the future. Yet they too ask, “Can I truly become a peacemaker when the world is in commotion, my heart is filled with fear, and peace seems so far away?”

The resounding response is once again yes! We embrace the words of the Savior: “Peace I leave with you, my peace I give unto you. … Let not your heart be troubled, neither let it be afraid.”

Today, peacemaking still begins in the most basic place—in our hearts. Then in homes and families. As we practice there, peacemaking will spread into our neighborhoods and communities.

Let’s further consider these three places where a modern-day Latter-day Saint makes peace.

Peacemaking in Our Hearts

The first is in our hearts. A visible element of Christ’s ministry demonstrates how children were drawn to Him. Therein lies a clue. Looking into the pure and innocent peacemaking heart of a child can be an inspiration for our hearts. Here is how several Primary-age children answered “What does it look like to be a peacemaker?”

I share their responses straight from their hearts! Luke said, “Always help others.” Grace shared how important it is to forgive each other, even when it doesn’t feel fair. Anna said, “I saw someone who didn’t have anyone to play with, so I went to play with her.” Lindy reflected that to be a peacemaker is to help others. “Then you pass it on. It will just keep going on and on.” Liam said, “Don’t be mean to people, even if they are mean to you.” London exclaimed, “If someone teases or is mean to you, you say, ‘Please stop.’” Trevor observed, “If there is one donut left and you all want it, you share.”

These children’s responses are evidence to me that we are all born with divine inclinations toward kindness and compassion. The gospel of Jesus Christ nurtures and knits these divine traits, including peacemaking, into our hearts, blessing us in this life and the next.

Peacemaking at Home

Second, building peacemaking in our homes by using the Lord’s pattern to influence our relationships with one another: persuasion, long-suffering, gentleness, kindness, meekness, and love unfeigned.

Here is an inspiring story that demonstrates how one family made peacemaking a family affair, putting these principles into practice.

Children in this family were struggling in their relationship with an adult whose demeanor was often grumpy, condescending, and curt. The children, hurt and frustrated, began to wonder if the only way forward was to mirror that same mean-spirited behavior.

One evening the family spoke openly together about the tension and the toll it was taking. And then an idea emerged—not just a solution but an experiment.

Instead of responding with silence or retaliation, the children would do something unexpected: they would respond with kindness. Not just polite restraint but a deliberate, heartfelt outpouring of kind words and thoughtful deeds, no matter how they were treated in return. All agreed to try it for a set time, after which they’d regroup and reflect.

Though some were hesitant at first, they committed to the plan with genuine hearts.

What happened next was nothing short of remarkable.

The cold exchanges began to thaw. Smiles replaced scowls. The adult, once distant and harsh, began to change. The children, empowered by their choice to lead with love, found joy in the transformation. The change was so profound that the planned follow-up meeting was never needed. Kindness had done its quiet work.

In time, true bonds of friendship were formed, lifting everyone. To be peacemakers, we forgive others and deliberately build others up instead of tearing them down.

Peacemaking in Our Communities

Third, peacemaking in our communities. In the troubled years of World War II, Elder John A. Widtsoe taught: “The only way to build a peaceful community is to build men and women who are lovers and makers of peace. Each individual, by that doctrine of Christ … holds in his hands the peace of the [whole] world.”

The following story beautifully illustrates that precept.

Several years ago, two men—a Muslim imam and a Christian pastor from Nigeria—stood on opposite sides of a painful religious divide. Each had suffered deeply. And yet, through the healing power of forgiveness, they chose to walk a path together.

Imam Muhammad Ashafa and Pastor James Wuye became friends and unlikely partners in peace. Together they established a center for interfaith mediation. They now teach others to replace hatred with hope. As two-time nominees for the Nobel Peace Prize, they recently became inaugural recipients of the Commonwealth Peace Prize.

These former enemies now travel side by side rebuilding what was broken, living witnesses that the Savior’s invitation to be peacemakers is not only possible—it is powerful.

When we come to know the glory of God, then we “will not have a mind to injure one another, but to live peaceably.” In our congregations and our communities, may we choose to see one another as children of God.

A One-Week Peacemaker Plan

In summary, I offer an invitation. Peacemaking demands action—what might that be, for each of us, starting tomorrow? Would you consider a one-week, three-step peacemaker plan?

A contention-free home zone: When contention starts, pause and reboot with kind words and deeds.

Digital bridge building: Before posting, replying, or commenting online, ask, Will this build a bridge? If not, stop. Do not send. Instead, share goodness. Publish peace in the place of hate.

Repair and reunite: Each family member could seek out a strained relationship in order to apologize, minister, repair, and reunite.

Conclusion

It has been a few months since I felt an undeniable impression leading to this message: “Blessed Are the Peacemakers.” In conclusion, may I share impressions that have pressed upon my heart over this time.

Peacemaking is a Christlike attribute. Peacemakers are sometimes labeled naive or weak—from all sides. Yet, to be a peacemaker is not to be weak but to be strong in a way that the world may not understand. Peacemaking requires courage and compromise but does not require sacrifice of principle. Peacemaking is to lead with an open heart, not a closed mind. It is to approach one another with extended hands, not clenched fists. Peacemaking is not a new thing, hot off the press. It was taught by Jesus Christ Himself, both to those in the Bible and the Book of Mormon. Peacemaking has since been taught by modern-day prophets from the earliest days of the Restoration even to this day.

We fulfill our divine role as children of a loving Heavenly Father as we strive to become peacemakers. I bear testimony of Jesus Christ, who is the Prince of Peace, the Son of the living God, in the name of Jesus Christ, amen.

(2025, October, Gary E. Stevenson, ‘Blessed Are the Peacemakers,’ General Conference, October 2025, ¶ 2–43)




Tuesday, October 14, 2025

Peace in the Middle East

 


"Mr. Trump’s genius was to find a framework within which these different powers with their different priorities could work together toward their common goal. It is a real accomplishment and deserves the world’s gratitude and respect."

https://www.wsj.com/opinion/trumps-triumphal-march-5bb61e77?mod=opinion_lead_pos8


"Mr. Trump’s triumph over Hamas came from his ability to organize a coalition of realists against the pretensions of fantasists. The Gulf Arabs want stability in the region so they can develop their economies and attract international investment without the perpetual upheaval and chaos on which Hamas thrives. They also want Hamas to suffer the kind of crushing defeat that would reduce its ideological appeal among their own citizens. Israel wants security for its people. The Europeans want an end to a war that agitated their immigrant populations and increased the risk of domestic terror."